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Chenrezig (Shadakshari Lokeshvara), Most Popular Tibetan Deity
Chenrezig (Shadakshari Lokeshvara), Most Popular Tibetan DeityChenrezig (Shadakshari Lokeshvara), Most Popular Tibetan DeityChenrezig (Shadakshari Lokeshvara), Most Popular Tibetan DeityChenrezig (Shadakshari Lokeshvara), Most Popular Tibetan DeityChenrezig (Shadakshari Lokeshvara), Most Popular Tibetan DeityChenrezig (Shadakshari Lokeshvara), Most Popular Tibetan DeityChenrezig (Shadakshari Lokeshvara), Most Popular Tibetan DeityChenrezig (Shadakshari Lokeshvara), Most Popular Tibetan DeityChenrezig (Shadakshari Lokeshvara), Most Popular Tibetan DeityChenrezig (Shadakshari Lokeshvara), Most Popular Tibetan DeityChenrezig (Shadakshari Lokeshvara), Most Popular Tibetan DeityChenrezig (Shadakshari Lokeshvara), Most Popular Tibetan Deity
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(Tibetan Buddhist Deity) Bodhisattva Avalokiteshvara as Amoghapasa
(Tibetan Buddhist Deity) Bodhisattva Avalokiteshvara as Amoghapasa(Tibetan Buddhist Deity) Bodhisattva Avalokiteshvara as Amoghapasa
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(Tibetan Buddhist Deity) Manjushri - The Bodhisattva of Wisdom
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The Bodhisattva: An Embodiment of Compassion
The pantheon of Mahayana Buddhism contains numerous Bodhisattvas. The Bodhisattva works in wisdom and love so that after many lives he may ultimately become a Buddha. Ordinary believers are encouraged to follow his example and so, eventually, achieve nirvana. Yet the Bodhisattva is a being of immeasurable charity and compassion; while suffering individuals remain in the toil of transmigration he will not leave them without help. Though the Bodhisattva is to become a Buddha, he bides his time until even the most insignificant worshipper has reached the highest goal.

Clearly, the Bodhisattva is a spirit of compassion and suffering. In the Vajradhvaja Sutra the Bodhisattva pronounces:

I take upon myself the deeds of all beings, even those in the hells in other worlds, in the realms of punishment.

I take their suffering upon me, I bear it, I do not draw back from it, I do not tremble at it, I have no fear of it.

I must bear the burden of all beings, for I have vowed to save all things living, to bring them safe through the forest of birth, age, disease, death and rebirth.

I think not of my own salvation, but strive to bestow on all beings the royalty of supreme wisdom.

So I take upon myself the sorrow of all human beings. I agree to suffer as a ransom for all beings, for the sake of all beings.

Truly I will not abandon them.

For I have resolved to gain supreme wisdom for the sake of all that live, to save the world.

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"A bodhisattva wishes to help all beings attain nirvana. He must therefore refuse to enter nirvana himself, as he cannot apparently render any services...after his own nirvana... A bodhisattva can never love the body for its own sake... he cherishes it...because he will...save someone sometime somewhere... in the moment of tribulation."
The Bodhisattva Ideal - Buddhism and the Aesthetics of Selflessness
"...karuna is central to the entire Buddhist tradition. It is frequently described as a love for all beings, equal in intensity to a mother's affection for her child... the defining symbol of...the Chinese assimilation of Buddhism...is the goddess...Kuan Yin...who with her sweet and merciful disposition, has won the hearts of not only the Chinese, but also profoundly affected even those who, belonging to a foreign tradition, have only had a fleeting interaction with her... Kuan Yin is the Chinese version of the male god Avalokiteshvara, whom the ancient texts eulogize as the patron deity of compassion... (She) is a symbol...of the many hued flavor of karuna, expressed through the softer wisdom of a woman... Though often images are encountered, which show her sporting a moustache, emphasizing masculinity; this is negated by the softness of her demeanor... Can anything be more subtly female than her graceful poise - modest and inward looking, yet potent enough to generate and compassionately nourish the whole outside world?"
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