I gave a series of talks on objectivity calling it as ‘yoga’ for, I look upon objectivity as a means for self-growth. In fact, it brings Isvara in ones life. It is so because what is empirically true is Isvara. To be objective, one needs to be in harmony with what is. Therefore this is a very significant book with a meaningful title.
Ms. Sharon Cliff, a long time disciple of mine endowed with sraddha and dedication, is responsible for quite a number of books. This book is also her loving contribution.
| Preface | v |
| Key to Transliteration | vii |
| Talk 1 | 1 |
| Objectivity is to face what is without projecting ourselves into situations | |
| Talk 2 | 9 |
| Everything is explained in the wake of understanding of what is | |
| Talk 3 | 17 |
| To be objective we need to understand the reality of ourselves and what we experience | |
| Talk 4 | 26 |
| Whatever we see here or know is the self-revealing, self-existent consciousness | |
| Talk 5 | 35 |
| The jagat is a manifestation, not a creation | |
| Talk 6 | 44 |
| Reality words - real, false, non-existent and mithya | |
| Talk 7 | 54 |
| Everything is sat-cit-ananda |
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I gave a series of talks on objectivity calling it as ‘yoga’ for, I look upon objectivity as a means for self-growth. In fact, it brings Isvara in ones life. It is so because what is empirically true is Isvara. To be objective, one needs to be in harmony with what is. Therefore this is a very significant book with a meaningful title.
Ms. Sharon Cliff, a long time disciple of mine endowed with sraddha and dedication, is responsible for quite a number of books. This book is also her loving contribution.
| Preface | v |
| Key to Transliteration | vii |
| Talk 1 | 1 |
| Objectivity is to face what is without projecting ourselves into situations | |
| Talk 2 | 9 |
| Everything is explained in the wake of understanding of what is | |
| Talk 3 | 17 |
| To be objective we need to understand the reality of ourselves and what we experience | |
| Talk 4 | 26 |
| Whatever we see here or know is the self-revealing, self-existent consciousness | |
| Talk 5 | 35 |
| The jagat is a manifestation, not a creation | |
| Talk 6 | 44 |
| Reality words - real, false, non-existent and mithya | |
| Talk 7 | 54 |
| Everything is sat-cit-ananda |
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