This work is outcome of fourteen years research and innovative practice of experiment of more than twenty years. it confirms the existence of evil spirits and many kinds of black spirits and their trouble offering, pain and problem creating activities in the life of the people. The author moved here and there-sometimes to the graves, temples, inns, pilgrim centres etc. to collect knowledge about how those harmful evil spirits and black spirits are controlled and how suffering people are healed. The author found that nepalese people are highly influenced by these evil spirits and black spirits. People are suffering much from such spirits than other diseases.
In the book the author has vividly placed four types of symbolic Mandalas in which seven tantrically meaningful letters are included in each Mandala. Some other new tantric appliances are also presented in the book to draw people's special attention to it.
The author has compared Science and Religion as well as discussed the • Role of Tantrism in Hinduism and Buddhism • Gods and Goddesses of higher tantric power of Nepal • Kinds of evil spirits and black harmful spirits and their influence in human life • Steps to control and put them away from human dwelling • High and secret ritual spells • New approach of tantrism and healing solution • Tantric Mandalas and Mandap and their functions.
V.B. Bajracharya is M.A. in Economics. He has vast experience of teaching. He is a regular contributor for leading Newspapers and Magazines of Nepal. He has authored many books to his credit.
My this book 'Tantrism in Nepal' solely and wholly is the product of my pretty fourteen years research work and innovative practice or experiment of more than twenty years. In the period of fourteen years Research, I have peeped into Hinduism and Buddhism to know their role in the field of tantric application in various walks and turnings of human life. I know it that every religion whether it is Hinduism or Buddhism or other religion has their tantric strength because of existence of many gods and goddesses and their divine power. Those gods and goddesses of power generate their high power in humanity to reward or punish the human beings for their good and bad activities. In the course of my research, I have studied the existence of evil spirits and many kinds of bad black spirits and their trouble offering, pain and problem creating activities in the life of the people. I have moved here and there-sometimes to the graves and sometimes to the temples, inns, pilgrim etc to collect knowledge about how those harmful evil spirits and black spirits are controlled and how suffering people are healed. when I was busy in my research on the way I found that Nepalese people are highly influenced by these evil spirits and black spirits. People are suffering much from such spirits. So they are supposed as human fate turners. It also I found out that the sufferers are healed by healers by using their tantric power. From my research work it has been clear that there are existence of evil spirits and black spirit such as witches, wizards, ghosts and many kinds of shadowy figures. The shadowy evil spirits are categorized as fantoms and gonams. I have mentioned such shadowy figures in many places in this book. They, time to time, appear in the human doors and create pain and problem in human life. I found that people are afraid of such spirits. Persons who suffer from such evil beings visit to sages, monks, hermits, Dhami, jhakre etc to get relief from suffering and to be safe from such harmful spirits. But the people who have not been victim to such spirits laugh at the people when they hear about such evil spirits. But it is the fact that the existence of such harmful and fearful spirits is true that move scattering many ugly events in the human world. Such uncommon spirits are still roaming to many parts of the world causing pain and problem in human doors since centuries. Such harmful evil spirits and black spirits fly invisibly and appear time to time unexpectedly in people's home to prevail abnormal situation around the dwelling area. It is also I found out that such evil spirits and black spirits mostly appear at night in old and dilapidated houses. It also I want to make the people know that on the way to my Research I have got chance to see harmful spirits as ghosts, black fantiom (khyak) witches, wizards etc. When I had visited to different possible centres of such spirits. I have visited to grave or tumb, Inns, public lodges (Dharmashala), temples of the country in different time to get rigid evidence or proof. Keen observation and critical thinking are done to know more about such spirits, their power, their way or style of existence. It also I found out that Hindusim and Buddhism have vital role as their tantric calebre to control such harmful evil spirits and black spirits. There are many gods and goddesses of power in these religions. They have played great role to control evil activities of evil beings by using their divine power. The healers of unknown diseases also holding ritual performance, borrow divine power and use it as uncommon strength to put away and to weaken the power of evil spirits. So main sources of heading of the diseases caused by harmful evil and black spirits is the gods and goddesses of power. All the things of power mentioned in the religions is divine power is used by the healer and trouble creators for their tantric benefit.
Religion and science are two wings of human life. What one wing can do that can't be done by another wing. What religion can do can't be done by science vice-versa both have their own peculiarities. Both have their own antagonistic qualities. Religion is older than science has deductive style where as science is younger and modem in style and has new inductive method. One is vertical and another is horizontal one deals with soul and another deals with body. Religion is for virtue can't be seen and measured for its accurate value. But science is practical can be seen and early measured and also can be valued accurately. Tantrism is religious product. So it can't be correctly valued. Most of the product of tantrism is abstract and subjective in quality. It's effect differs differently for different persons. So valuation and measurement of tantric events and actions should be done separately. But in practical life majority of people are suffering much due to their over belief in super power of gods and goddesses as well as falling into depth of superstition. Evil spirits and black spirits appear off and on in human residence and throw there a little evil Power for the people. But people think it much. People have to take it as great trouble in the life. As the result, they entangle over self-created problem for nothing. This is the real going on picfture in Nepalese societies and communities.
This book intends to put an end to people's over belief in gods and goddesses and their superstition to make them free from the suffering from evil spirits and all kinds of bad and black harmful spirits. In the book I have vividly placed four types of symbolic Mandalas in which seven tantrically meaningful letters are included in each Mandala . Some other new tantric appliances also presented in the book to draw people's special attention to it. I am sure if people follow all the rules and criterions mentioned in the book they will be able to be free from all kinds of evil spirits and harmful spirits. Again they will be quite capable to put away their belief in superstition and unnecessary over faith in gods and goddesses as well as their blind faith.
My main purpose of writing this book is to provide people enough clear view about old religions and tantrism. I want to dash people for forwarding motion from chronic superstition to fresh reality so that they could handle their religious problem and black spirits. Also I want to draw attention of the people of other countries to make them know how people of Nepal are passing life in superstition sinking deeply in trouble on the one hand and role of tantrism to get relief for them from harmful elements on the other.
Along with the above purpose my another purpose of writing this book is to bring my new approach of tantrism in light to provide knowledge to the people of other countries about tantric healing in Nepal for the people who are suffering from evil spirits and all other kinds of harmful spirits. I hope I will be successful in this field to some extent.
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