Born to Sri Krishna Iyer of Ramanathapuram in 1890, the child was originally named Sambamurti. However, in the official name was C.K. Subramanya Iyer. He, who in later year could sing and pour out verses in torrent, could hardly speak and was almost dumb till the age of five. Having lost his father early in life, he lived in Coimbatore and received his education there.
He grew up in an atmosphere of Tamil learning and evinced a deep love for his mother tongue; consequently he specialized in it and soon became a highly accomplished scholar in his ancient and still living language. He was a Pandit- member in the lexicon committee preside over by Dr. Chandler.
Having studied the Tirukkiural thoroughly he followed its precepts meticulously in his life. Out of love for Tamil he changed his name to Mugavai Kanna Murganar (see v.13 of The Garland), corresponding to his original name.
Not only was he a noted scholar, but also a spiritually oriented nationalist and was greatly influenced bu Gandhiji’s liberation movement. His first volume of poems was “Swatantra Gitam.”
He first came to Sri Bhagavan in 1923. This darshan and the intense gaze of Sri Bhagavan transformed his being. When thus he came under the spell of the Master, all lesser lights were absorbed in the radiance of His presence and he never again wrote on any theme other than the glory and the sayings of the Master. Murugana himself tells us what happened when he came to Bhagavan:
With blazing bright, unwinking eyes
He gazed and drunk in my whole Being.
Swept off by such enchanting beauty
His utter slave I have become.(1) To sing His praise, to pracise His presence and to explain His teachings the poet uses word which, whether richly sensuous or austerely intellectual. Are invariably appropriate, while his repertory of metrical form is astounding in its vastness, flexibility and power. Like some great temple complex with its shrines and tower, its tanks and groves. Te immense output of this poet constitutes a massive and worthy monument to the Master, whose mighty message Sri Muruganar manages to convey, because he is himself a consummate and humble scholar, poet, saint.
Muruganar’s self-effacement was total and he sat immortal in the shadow of Ramana’s Feet He passed away on August 28,1973 amidst the chanting of the devotes in praise of Sri Arunachala and Sri Ramana.
Part- I | 1 | |
1 | Invocation to the Guru | 4 |
2 | Name and Genesis of this treatise | 8 |
3 | This treatise but restores | 10 |
4 | Author's Humble apology | 12 |
5 | Dedication | 13 |
6 | the Author | |
The Quest | ||
Invocation to the Guru | 14 | |
1 | Actuality of the World | 19 |
2 | Unreality of the World | 63 |
3 | Allurement of the world | 71 |
4 | Aridity of the World | 75 |
5 | Playing One's Role in the world | 81 |
6 | Illusory Appearances (Vivarta) | 83 |
7 | Doctrine of NO Birth (Ajata) | 100 |
8 | Why Diverse Theories of Creation | 102 |
9 | Part Played by God | 103 |
10 | The Three Prime Entities | 110 |
11 | Veiling (Tiroda) | 116 |
12 | Individuality (Vyakti) | 118 |
13 | Wrong Identification | 125 |
14 | The Pandit | 132 |
15 | The Poet | 138 |
16 | Futility of Mere Learning | 141 |
17 | Truth of Vedanta | 148 |
18 | The course of Prarabdha | 150 |
19 | The Power of Parabdha | 153 |
20 | False Jiva and Siva | 154 |
21 | Strength of Vasanas | 155 |
22 | The Ego-Knot | 156 |
23 | The ego's strength | 161 |
24 | The Ego's Dance | 166 |
25 | Treachery to the Self | 177 |
26 | Heaven and Hell | 178 |
27 | Terror of Hell (Naraka) | 180 |
28 | Victory over Naraka | 181 |
29 | Turning Inward | 184 |
30 | The kingdom of God | 198 |
31 | Siva hood | 197 |
32 | Non-difference of Hari and Hara | 200 |
33 | Sakti and Siva | 201 |
34 | Siva-worship | 204 |
35 | Meaning of Prostration | 207 |
36 | Image-worship | 208 |
37 | Sacred Ashes (Vibhuti) | 209 |
38 | Riding the Bull | 214 |
39 | Sakti and Santi | 215 |
40 | Macro and Micro | 218 |
41 | Desire for Thaumaturgy Powers (siddhis) | 219 |
42 | True immortality | 225 |
43 | Elixir for immortality | 230 |
44 | Body-preservation | 232 |
45 | Of Non-Attachment | 236 |
46 | Awareness Is Detachment | 243 |
47 | Mind's Puissance | 244 |
48 | Inner Purity | 245 |
49 | Of Death | 247 |
50 | Locus of Life | 249 |
51 | The Heart | 253 |
52 | The True Guru | 266 |
53 | Guru's Grace | 275 |
54 | Certitude | 288 |
55 | The left-over (Uchishtam) | 301 |
56 | Reverence to the Guru | 304 |
57 | Guru's Greatness | 321 |
58 | Of Satsang | 328 |
59 | The Greatness of Devotees | 333 |
60 | Of Brahma -Vidya (knowledge of Brahman) | 336 |
61 | The living truth in religions | 338 |
62 | Infinite vision | 343 |
63 | Ego-Loss | 351 |
64 | The True I | 359 |
65 | Self Awakening | 362 |
66 | Freedom from Sorrow | 367 |
67 | Desirelessness | 371 |
68 | Freedom from Bondage | 380 |
69 | Self-Enquiry | 384 |
70 | True Penance (Tapas) | 408 |
71 | Awareness Is Detachment | 417 |
72 | Nirvana | 441 |
73 | Self-Realization | 443 |
74 | Firm Awareness | 447 |
75 | Enjoyment of Bliss | 451 |
76 | Sleep | 455 |
77 | True Being | 463 |
78 | Ending of Doership | 466 |
79 | Non-Action | 476 |
80 | Self-Surrender | 477 |
81 | How to Treat Enemies | 488 |
82 | Moderation in Life | 491 |
83 | The Sin of Excess | 493 |
84 | Meekness | 494 |
85 | What is worth Doing | 500 |
Part-II- Continued Practice | ||
1 | Teaching and learning | 502 |
2 | Mahavakyas | 505 |
3 | The Upanishads | 509 |
4 | Worship | 510 |
5 | Silent Worship | 520 |
6 | Vanity of Argument | 522 |
7 | Maya of Measurement | 527 |
8 | Indirect knowledge | 529 |
9 | Jiva one only | 534 |
10 | Knowledge and Ignorance | 536 |
11 | Illusion | 548 |
12 | Waking Dream | 553 |
13 | Different States | 566 |
14 | Deeds Good and Bad | 570 |
15 | Dyads and Triads | 575 |
16 | Sense Pleasures | 582 |
17 | Illusion of the mind | 594 |
18 | Ignorance | 598 |
19 | Immaturity | 605 |
20 | Forgetfulness | 606 |
21 | Samsara | 613 |
22 | Afflictions | 617 |
23 | Wonderful Maya | 621 |
24 | The Harm of Praise | 623 |
25 | Evil of Egotism | 625 |
26 | Origin of Sorrow | 627 |
27 | The Jiva (Separate Self) | 629 |
28 | The Jiva's Unreality | 634 |
29 | The World's "Reality" | 635 |
30 | Denotative knowledge | 640 |
31 | Ending Indicative Knowledge | 645 |
32 | Love | 650 |
33 | Embodiment as Form | 656 |
34 | Five-Fold Function | 666 |
35 | Freedom from Doership | 668 |
36 | Jiva's Creation and God's | 669 |
37 | The Process of Neti (Not this) | 671 |
38 | Freedom from vasanas | 675 |
39 | True Fasting | 678 |
40 | Diet Regulation | 679 |
41 | True Purity | 680 |
42 | Freedom from Desire | 683 |
43 | Sense-control | 685 |
44 | Conquest of the Senses | 688 |
45 | Asanas | 690 |
46 | Becoming Pure | 691 |
47 | Breath-Control | 700 |
48 | Secret of Karma | 703 |
49 | Japa | 706 |
50 | the True Temple | 711 |
51 | The Holy Name | 712 |
52 | Bhakti | 718 |
53 | Bhakti-Jnana Identity | 722 |
54 | Bhakt-Vichara | 724 |
55 | One -Pointed Devotion | 734 |
56 | Dhyana-Vichara | 738 |
57 | Meditation on Form | 742 |
58 | Meditation on space | 743 |
59 | Meditation on Time | 746 |
60 | Steady, Continuous Meditation (Nidhyasana) | 749 |
61 | Other Sadhanas | 755 |
62 | Aids to Enquiry | 758 |
63 | completion of Sadhana | 765 |
64 | Meditation and Discrimination (Viveka) | 769 |
65 | Pure Being (Summa Irutthal) | 773 |
66 | The Separate "I" | 775 |
67 | The Basic Quest | 782 |
68 | Seeker's Conduct | 786 |
69 | Peace | 796 |
70 | Disciple's conduct | 798 |
71 | Real Compassion for Creatures | 802 |
72 | Rites for Ancestors | 805 |
73 | Service to "Others" | 806 |
74 | Sympathy | 810 |
75 | Equality | 816 |
76 | Testimony of Conscience | 819 |
77 | Truthfulness | 820 |
78 | Detachment | 822 |
79 | The Greatness of Renunciation | 828 |
80 | True Renunciation | 840 |
81 | The Whole mind | 841 |
82 | Destruction of the Ego | 844 |
83 | True Being | 865 |
84 | Who is the Witness? | 869 |
Part-III- Experience of Realty | ||
1 | Direct knowledge | 878 |
2 | Eternal Awareness | 881 |
3 | Nirvikalpa Samadhi | 893 |
4 | Changelessness | 903 |
5 | Solitude | 908 |
6 | Non-Attachment | 909 |
7 | Destruction of Mind | 913 |
8 | The Defunct mind | 924 |
9 | Omniscience | 926 |
10 | Transcendence of Turiya ( Turiyatita) | 937 |
11 | Wholeness and Movement | 941 |
12 | Severing the knot | 942 |
13 | Fulfilment | 945 |
14 | Non-Existence of Suffering | 952 |
15 | the Pervasiveness of Deep Sleep | 957 |
16 | Waking Sleep | 959 |
17 | Non-Dual Awareness | 961 |
18 | Grace | 965 |
19 | Sat-Chit-Ananda | 971 |
20 | Being | 980 |
21 | All is Brahman | 985 |
22 | Harmony | 989 |
23 | Childlikeness | 994 |
24 | Union with the Atman | 996 |
25 | The Grandeur of Awareness | 1000 |
26 | Cosmic Consciousness | 1005 |
27 | The Sky of Awareness | 1007 |
28 | The Inner Space | 1016 |
29 | Making That known | 1020 |
30 | The Atman | 1022 |
31 | The Puissance of the Self | 1030 |
32 | Nature of the Self | 1032 |
33 | The grandeur of the Self(Atman) | 1058 |
34 | The Self Supreme (Paramatman) | 1069 |
35 | Freedom from Fear | 1078 |
36 | Advata (Non-Duality) | 1080 |
37 | Atheism | 1082 |
38 | True faith | 1083 |
39 | Eternal freedom | 1085 |
40 | Authentic Living | 1089 |
41 | The Formless | 1098 |
42 | Sahaja Nishta (Those in the Natural State) | 1105 |
43 | The sthitaprajna (Steadfast Awareness) | 1111 |
44 | After the knot is cut ones | 1113 |
45 | Service to the Great ones | 1125 |
46 | Service to the Great Ones | 1130 |
47 | Ending of Vasanas | 1131 |
48 | Jivanmuktas (Liberated while alive) | 1135 |
49 | Jnanis | 1152 |
50 | The Jnani's Actions | 1160 |
51 | Self-Abidance | 1167 |
52 | Might of Mouna | 1172 |
53 | Pure Mouna | 1183 |
54 | Supreme Bhakti | 1205 |
55 | The Miracle of Jnana | 1212 |
56 | Brahman | 1215 |
57 | Mukti | 1221 |
58 | The Truth Supreme | 1227 |
59 | True Being | 1230 |
60 | Transcendence of Thought | 1237 |
61 | Describing the Experience | 1240 |
62 | Equanimity | 1249 |
Invocation to the Guru | 1254 | |
Appendix | 241 | |
Glossary | 243 | |
Index | 249 |
Born to Sri Krishna Iyer of Ramanathapuram in 1890, the child was originally named Sambamurti. However, in the official name was C.K. Subramanya Iyer. He, who in later year could sing and pour out verses in torrent, could hardly speak and was almost dumb till the age of five. Having lost his father early in life, he lived in Coimbatore and received his education there.
He grew up in an atmosphere of Tamil learning and evinced a deep love for his mother tongue; consequently he specialized in it and soon became a highly accomplished scholar in his ancient and still living language. He was a Pandit- member in the lexicon committee preside over by Dr. Chandler.
Having studied the Tirukkiural thoroughly he followed its precepts meticulously in his life. Out of love for Tamil he changed his name to Mugavai Kanna Murganar (see v.13 of The Garland), corresponding to his original name.
Not only was he a noted scholar, but also a spiritually oriented nationalist and was greatly influenced bu Gandhiji’s liberation movement. His first volume of poems was “Swatantra Gitam.”
He first came to Sri Bhagavan in 1923. This darshan and the intense gaze of Sri Bhagavan transformed his being. When thus he came under the spell of the Master, all lesser lights were absorbed in the radiance of His presence and he never again wrote on any theme other than the glory and the sayings of the Master. Murugana himself tells us what happened when he came to Bhagavan:
With blazing bright, unwinking eyes
He gazed and drunk in my whole Being.
Swept off by such enchanting beauty
His utter slave I have become.(1) To sing His praise, to pracise His presence and to explain His teachings the poet uses word which, whether richly sensuous or austerely intellectual. Are invariably appropriate, while his repertory of metrical form is astounding in its vastness, flexibility and power. Like some great temple complex with its shrines and tower, its tanks and groves. Te immense output of this poet constitutes a massive and worthy monument to the Master, whose mighty message Sri Muruganar manages to convey, because he is himself a consummate and humble scholar, poet, saint.
Muruganar’s self-effacement was total and he sat immortal in the shadow of Ramana’s Feet He passed away on August 28,1973 amidst the chanting of the devotes in praise of Sri Arunachala and Sri Ramana.
Part- I | 1 | |
1 | Invocation to the Guru | 4 |
2 | Name and Genesis of this treatise | 8 |
3 | This treatise but restores | 10 |
4 | Author's Humble apology | 12 |
5 | Dedication | 13 |
6 | the Author | |
The Quest | ||
Invocation to the Guru | 14 | |
1 | Actuality of the World | 19 |
2 | Unreality of the World | 63 |
3 | Allurement of the world | 71 |
4 | Aridity of the World | 75 |
5 | Playing One's Role in the world | 81 |
6 | Illusory Appearances (Vivarta) | 83 |
7 | Doctrine of NO Birth (Ajata) | 100 |
8 | Why Diverse Theories of Creation | 102 |
9 | Part Played by God | 103 |
10 | The Three Prime Entities | 110 |
11 | Veiling (Tiroda) | 116 |
12 | Individuality (Vyakti) | 118 |
13 | Wrong Identification | 125 |
14 | The Pandit | 132 |
15 | The Poet | 138 |
16 | Futility of Mere Learning | 141 |
17 | Truth of Vedanta | 148 |
18 | The course of Prarabdha | 150 |
19 | The Power of Parabdha | 153 |
20 | False Jiva and Siva | 154 |
21 | Strength of Vasanas | 155 |
22 | The Ego-Knot | 156 |
23 | The ego's strength | 161 |
24 | The Ego's Dance | 166 |
25 | Treachery to the Self | 177 |
26 | Heaven and Hell | 178 |
27 | Terror of Hell (Naraka) | 180 |
28 | Victory over Naraka | 181 |
29 | Turning Inward | 184 |
30 | The kingdom of God | 198 |
31 | Siva hood | 197 |
32 | Non-difference of Hari and Hara | 200 |
33 | Sakti and Siva | 201 |
34 | Siva-worship | 204 |
35 | Meaning of Prostration | 207 |
36 | Image-worship | 208 |
37 | Sacred Ashes (Vibhuti) | 209 |
38 | Riding the Bull | 214 |
39 | Sakti and Santi | 215 |
40 | Macro and Micro | 218 |
41 | Desire for Thaumaturgy Powers (siddhis) | 219 |
42 | True immortality | 225 |
43 | Elixir for immortality | 230 |
44 | Body-preservation | 232 |
45 | Of Non-Attachment | 236 |
46 | Awareness Is Detachment | 243 |
47 | Mind's Puissance | 244 |
48 | Inner Purity | 245 |
49 | Of Death | 247 |
50 | Locus of Life | 249 |
51 | The Heart | 253 |
52 | The True Guru | 266 |
53 | Guru's Grace | 275 |
54 | Certitude | 288 |
55 | The left-over (Uchishtam) | 301 |
56 | Reverence to the Guru | 304 |
57 | Guru's Greatness | 321 |
58 | Of Satsang | 328 |
59 | The Greatness of Devotees | 333 |
60 | Of Brahma -Vidya (knowledge of Brahman) | 336 |
61 | The living truth in religions | 338 |
62 | Infinite vision | 343 |
63 | Ego-Loss | 351 |
64 | The True I | 359 |
65 | Self Awakening | 362 |
66 | Freedom from Sorrow | 367 |
67 | Desirelessness | 371 |
68 | Freedom from Bondage | 380 |
69 | Self-Enquiry | 384 |
70 | True Penance (Tapas) | 408 |
71 | Awareness Is Detachment | 417 |
72 | Nirvana | 441 |
73 | Self-Realization | 443 |
74 | Firm Awareness | 447 |
75 | Enjoyment of Bliss | 451 |
76 | Sleep | 455 |
77 | True Being | 463 |
78 | Ending of Doership | 466 |
79 | Non-Action | 476 |
80 | Self-Surrender | 477 |
81 | How to Treat Enemies | 488 |
82 | Moderation in Life | 491 |
83 | The Sin of Excess | 493 |
84 | Meekness | 494 |
85 | What is worth Doing | 500 |
Part-II- Continued Practice | ||
1 | Teaching and learning | 502 |
2 | Mahavakyas | 505 |
3 | The Upanishads | 509 |
4 | Worship | 510 |
5 | Silent Worship | 520 |
6 | Vanity of Argument | 522 |
7 | Maya of Measurement | 527 |
8 | Indirect knowledge | 529 |
9 | Jiva one only | 534 |
10 | Knowledge and Ignorance | 536 |
11 | Illusion | 548 |
12 | Waking Dream | 553 |
13 | Different States | 566 |
14 | Deeds Good and Bad | 570 |
15 | Dyads and Triads | 575 |
16 | Sense Pleasures | 582 |
17 | Illusion of the mind | 594 |
18 | Ignorance | 598 |
19 | Immaturity | 605 |
20 | Forgetfulness | 606 |
21 | Samsara | 613 |
22 | Afflictions | 617 |
23 | Wonderful Maya | 621 |
24 | The Harm of Praise | 623 |
25 | Evil of Egotism | 625 |
26 | Origin of Sorrow | 627 |
27 | The Jiva (Separate Self) | 629 |
28 | The Jiva's Unreality | 634 |
29 | The World's "Reality" | 635 |
30 | Denotative knowledge | 640 |
31 | Ending Indicative Knowledge | 645 |
32 | Love | 650 |
33 | Embodiment as Form | 656 |
34 | Five-Fold Function | 666 |
35 | Freedom from Doership | 668 |
36 | Jiva's Creation and God's | 669 |
37 | The Process of Neti (Not this) | 671 |
38 | Freedom from vasanas | 675 |
39 | True Fasting | 678 |
40 | Diet Regulation | 679 |
41 | True Purity | 680 |
42 | Freedom from Desire | 683 |
43 | Sense-control | 685 |
44 | Conquest of the Senses | 688 |
45 | Asanas | 690 |
46 | Becoming Pure | 691 |
47 | Breath-Control | 700 |
48 | Secret of Karma | 703 |
49 | Japa | 706 |
50 | the True Temple | 711 |
51 | The Holy Name | 712 |
52 | Bhakti | 718 |
53 | Bhakti-Jnana Identity | 722 |
54 | Bhakt-Vichara | 724 |
55 | One -Pointed Devotion | 734 |
56 | Dhyana-Vichara | 738 |
57 | Meditation on Form | 742 |
58 | Meditation on space | 743 |
59 | Meditation on Time | 746 |
60 | Steady, Continuous Meditation (Nidhyasana) | 749 |
61 | Other Sadhanas | 755 |
62 | Aids to Enquiry | 758 |
63 | completion of Sadhana | 765 |
64 | Meditation and Discrimination (Viveka) | 769 |
65 | Pure Being (Summa Irutthal) | 773 |
66 | The Separate "I" | 775 |
67 | The Basic Quest | 782 |
68 | Seeker's Conduct | 786 |
69 | Peace | 796 |
70 | Disciple's conduct | 798 |
71 | Real Compassion for Creatures | 802 |
72 | Rites for Ancestors | 805 |
73 | Service to "Others" | 806 |
74 | Sympathy | 810 |
75 | Equality | 816 |
76 | Testimony of Conscience | 819 |
77 | Truthfulness | 820 |
78 | Detachment | 822 |
79 | The Greatness of Renunciation | 828 |
80 | True Renunciation | 840 |
81 | The Whole mind | 841 |
82 | Destruction of the Ego | 844 |
83 | True Being | 865 |
84 | Who is the Witness? | 869 |
Part-III- Experience of Realty | ||
1 | Direct knowledge | 878 |
2 | Eternal Awareness | 881 |
3 | Nirvikalpa Samadhi | 893 |
4 | Changelessness | 903 |
5 | Solitude | 908 |
6 | Non-Attachment | 909 |
7 | Destruction of Mind | 913 |
8 | The Defunct mind | 924 |
9 | Omniscience | 926 |
10 | Transcendence of Turiya ( Turiyatita) | 937 |
11 | Wholeness and Movement | 941 |
12 | Severing the knot | 942 |
13 | Fulfilment | 945 |
14 | Non-Existence of Suffering | 952 |
15 | the Pervasiveness of Deep Sleep | 957 |
16 | Waking Sleep | 959 |
17 | Non-Dual Awareness | 961 |
18 | Grace | 965 |
19 | Sat-Chit-Ananda | 971 |
20 | Being | 980 |
21 | All is Brahman | 985 |
22 | Harmony | 989 |
23 | Childlikeness | 994 |
24 | Union with the Atman | 996 |
25 | The Grandeur of Awareness | 1000 |
26 | Cosmic Consciousness | 1005 |
27 | The Sky of Awareness | 1007 |
28 | The Inner Space | 1016 |
29 | Making That known | 1020 |
30 | The Atman | 1022 |
31 | The Puissance of the Self | 1030 |
32 | Nature of the Self | 1032 |
33 | The grandeur of the Self(Atman) | 1058 |
34 | The Self Supreme (Paramatman) | 1069 |
35 | Freedom from Fear | 1078 |
36 | Advata (Non-Duality) | 1080 |
37 | Atheism | 1082 |
38 | True faith | 1083 |
39 | Eternal freedom | 1085 |
40 | Authentic Living | 1089 |
41 | The Formless | 1098 |
42 | Sahaja Nishta (Those in the Natural State) | 1105 |
43 | The sthitaprajna (Steadfast Awareness) | 1111 |
44 | After the knot is cut ones | 1113 |
45 | Service to the Great ones | 1125 |
46 | Service to the Great Ones | 1130 |
47 | Ending of Vasanas | 1131 |
48 | Jivanmuktas (Liberated while alive) | 1135 |
49 | Jnanis | 1152 |
50 | The Jnani's Actions | 1160 |
51 | Self-Abidance | 1167 |
52 | Might of Mouna | 1172 |
53 | Pure Mouna | 1183 |
54 | Supreme Bhakti | 1205 |
55 | The Miracle of Jnana | 1212 |
56 | Brahman | 1215 |
57 | Mukti | 1221 |
58 | The Truth Supreme | 1227 |
59 | True Being | 1230 |
60 | Transcendence of Thought | 1237 |
61 | Describing the Experience | 1240 |
62 | Equanimity | 1249 |
Invocation to the Guru | 1254 | |
Appendix | 241 | |
Glossary | 243 | |
Index | 249 |