Yagya - Powerhouse of Knowledge and Science

Some people argue that science and spirituality are antithetical and do not make any connection with each other. Science has always been associated with the study on matter using statistical methods, analytical observations, and direct evidence. Many people have different views on spirituality. Some think of it as an inner inspiration while others take it as a serious subject to search for questions that are otherwise not answered by common people. “The more I work with the powers of nature, the more I feel God’s benevolence to man; The closer I am to the great truth that everything is dependent on the eternal creator and sustainer.” Many scientists in history did not believe in God, but there have been many who did. Let us try to understand these aspects profoundly.

In the Hindu society there are many rites of passage (samskara) that are performed throughout the year. These rites of passage come in many forms, such as, birth, leaving the birth chamber, giving a child a name, first feeding of solid food, puberty, marriage, and cremation. To accompany these rites are the vrats, an ascetic ritual that involves women fasting for the welfare of their husbands and children. As stated by Pearson “Varts [are] a rite…performed on a regular basis to achieve particular objective, following respective rule that have been transmitted from one generation to the next” (Pearson 45). The tradition of vrats can be traced back to the Vedic period which makes them over three thousand years old in nature. Most vrats are performed by women in Hindu society because they are believed to enhance a women’s power (sakti). This power can then be transferred to her loved ones. This idea of women performing vrats is common because they are a part of the domestic rituals, over which Hindu women have control and power. Some vrats are performed for a woman’s individual needs, so she can focus on herself and then be attentive to her family needs.

India is known worldwide as a land of multiple cultures, customs, and traditions coexisting harmoniously with each other. Indian culture is rich and novel in its particular ways. In India habits and decorums, the style of correspondence, values, and convictions are indispensable parts of the way of life. Even though India has acknowledged the advanced method of living and individuals have further developed their way of life yet the customs and values are as yet unchanged. These practices, customs, and values together make India an exceptionally interesting country.

Today, Yoga has a worldwide following and has become a household word. Some 300 million people practice Yoga in the world, with close to 40 million in the US alone. As it entered the popular consciousness worldwide, the ancient practices of Yoga have undergone significant changes. Yoga’s moorings in deep philosophical insight, and grounding as an indispensable aid in living a Dharmic life, has perhaps receded into the background. It is not widely known that bahiranga yoga is only a small part of the Yoga Sutra text, which deals with understanding the ‘self’ (one’s limited identity and personhood) referred to antaranga yoga, and transcending the self to realize the “Self” known as parama antaranga yoga, in far more detail.

"...\'When an individual is firmly established in non-violence (ahimsa), all beings who come near him also cease to be hostile\'... Patanjali is the author of the de facto text of yoga - \'The Yoga Sutra.\'... Patanjali\'s scripture not only provides yoga with a thorough and consistent philosophical basis, but in the process, also clarifies many important esoteric concepts (like karma), common to all traditions of Indian thought... Patanjali\'s is a far-sighted vision of universal humanity... The desire not to harm others is an essential ingredient in cultivating a mental state recognizing the essential unity underlying all living beings, leading towards ultimate mystical union, envisaged as the final goal of yoga..."