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Tibetan Buddhist Kubera with Jewel and Nakula (Mongoose)
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6.5 inch x 5.5 inch x 4 inch
1.7 kg
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$135.00
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Vajrapani (Tibetan Buddhist Deity)
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Yamantaka in Yam Yum
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Four Faces of Laughing Buddha (Smiling, Laughing,  Angry and Sad)
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3.2 inch Height x 3.5 inch Width x 3.5 inch Depth
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Tibetan Buddhist Deity- Vajra Dakini
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12.5 inch X 7.5 inch X 5.5 inch
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Lord Ganesha Wall Hanging Mask (Made in Nepal)
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15 inch Height x 9.5 inch Width x 4.8 inch Depth
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Tibetan Buddhist Deity Mahakala Wall Hanging Mask
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13 inch Height x 10 inch Width X 3.2 inch Depth
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Vajrapani (Buddhist God of Rain)
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Vajrapani (Tibetan Buddhist Deity)
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2.74 kg
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$175.00
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Tibetan Buddhist Hayagriva Chopper
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11 inch X 4.5 inch X 4 inch
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Garuda Wall Hanging Mask
Copper Statue
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0.35 kg
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Mahakala Wall Hanging Mask
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Vajravarahi - Enlightenment Beyond Sexual Identity
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14.7 inch Height x 10 inch Width X 5 inch Depth
3 kg
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Ritual Kettle
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Garuda Wall Hanging Mask
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(Tibetan Buddhist Deity) Vajrapani with Fire Aureole
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Yamantaka Wall Hanging Mask (Tibetan Buddhist Deity)
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Buddhist Wrathful Guardian Ceiling Bell with Dorje
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6.5 inch X 5 inch X 5 inch
22 inch Chain Length
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Tibetan Buddhist Hayagriva Chopper
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11.0 inch x 3.5 inch x 3.5 inch
1.5 kg
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Tibetan Buddhist Deity-Mahakala (Framed Wall Hanging)
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26 inch X 20.5 inch X 2 inch
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Japanese Wrathful Guardian with Axe
Kaima Wood Sculpture
Artist Vishwakarma Family of Varanasi
26" X 11" X 6.75"
4.5 Kg
Item Code: ED68
$895.00
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Japanese Wrathful Guardian with the Victory Herald
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Artist Vishwakarma Family of Varanasi
26" X 9.5" X 6"
3.8 Kg
Item Code: ED69
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Japanese Wrathful Guardian with Sword
Kaima Wood Sculpture
Artist Vishwakarma Family of Varanasi
25.5" X 8.5" X 6.5"
3.7 Kg
Item Code: ED72
$895.00
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Wrathful Deity Table Piece -Tibetan Buddhist
Brass Statue
6.8 inch Height x 11.5 inch Width x 11.7 inch Depth
4.5 kg
Item Code: ZCL14
$195.00
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The Great Wrathful Protectors of Tibetan Buddhism
These are the fierce guardians of the Dharma and faithful defenders of the Buddha Buddha. They exemplify the metamorphosis of the disciple, transmuting aggressiveness and violence into the forces of positiveness.

One of these is Mahakala, the lord of time, whose physical appearance is revealing: with a powerful black warrior’s body, protruding teeth and bulging eyes, he bears the sword, a skull cup, and a conch shell or victory banner as he rides the snow tiger or lion, unless he is treading on a pig, snake or cock, emblematic of the three poisons. He symbolizes the strength that destroys the illusion which hinders the attainment of Enlightenment. He is the other face of Chenresig.

Equally ambivalent ferocious deities include Yamantaka, the slayer of the lord of death, and Palden Lhamo, the only feminine expression among the great ferocious protective deities. She forms a couple with Mahakala, and her origin dates back to the Hindu goddess Shri Devi. Carried on a mule, her hair bristling ferociously around her head, she wears a necklace of skulls and her distinctive attribute is an umbrella of peacock feathers. A bloodstained head of an enemy of her religion often hangs from her saddle. In painting and embroidery, she often has an aureole of flames expressing her dynamic activity. A third eye normally adorns her forehead, and the grin she wears revealing two protruding teeth is far from reassuring. She has nevertheless been dubbed “the Glorious Goddess,” often has a moon in her hair and a sun on her navel, and is considered as the protector of Lhasa.

Other important wrathful deities include Hayagriva, Vajrakila, Rahula, Ekajati and Vajrapani.

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"An enigmatic aspect of Buddhist iconography is the presence of wrathful, terrifying forms. Though these awesome, hair-raising images seem contradictory to Buddhist ideals, they are not personifications of evil or demonic forces. Rather they symbolize the violence that is a fundamental reality of the cosmos in general, and of the human mind in particular. In addition to destroying the passions of the mind, the purpose of gods is to protect the faithful. The wrathful deities, who symbolize the tremendous effort it takes to vanquish evil, especially perform this function."
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"Each of the three forms of Mahakala has some distinctly different qualities and aspects.... The continuous counting of the rosary is a symbol of perpetual activity, which Mahakala achieves on a cosmic scale.... An elephant-headed entity lying crushed under his legs represents our instinctive, primary animal force and urge... The blazing fire surrounding him demonstrates his powerful energy out to consume all neurotic states of minds.... Mahakala's typical blackness symbolizes his all-embracing, comprehensive nature, because it is the hue into which all other colors merge; it absorbs and dissolves them. Just as all colors disappear in black, so do all names and forms melt into that of Mahakala. Black is also the total absence of color, again signifying the nature of Mahakala as ultimate reality.... He is the transcendent-time (maha-kala), absolute, eternal, measureless, and ever present."
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