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Meditation Thru Parables
by Swami Anubhavananda
Paperback (Edition: 2010)
Indra Publishing House
Item Code: NAN802
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Certification of Yoga Professionals Guidebook (For Level I Instructor)
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Excel Books Pvt. Ltd.
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Guided Meditation (For Seekers of Truth)
by Swami Anubhavananda
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Indra Publishing House
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Early Teachings of Swami Satyananda Saraswati (Set of 2 Volumes)
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Yoga Publications Trust
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Let Meditation Happen
by Swami Anubhavananda
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Indra Publishing House
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Hypertension: Management Through Yoga
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Rikhiapeeth Satsangs (Set of 4 Volumes)
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Yoga from Shore to Shore
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On The Wings of The Swan (Set of 8 Volumes)
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The Glossary of Yoga Texts
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Yogic Techniques
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Samkhya Darshan (Yogic Perspective on Theories of Realism)
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Kundalini Yoga: A Natural Scientific Approach to Peak of Eight Fold Yoga (An Old and Rare Book)
by Maharshi Yatindra
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Deep Publications, Agra
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Yoga Sutras of Patanjali
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An Illustrated Guide to Asanas and Pranayama
by M.J.N. Smith
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Krishnamacharya Yoga Mandiram
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The Ageless Wisdom of Life
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Nawa Yogini Tantra: Yoga for Women
by Swami Muktananda
Paperback (Edition: 2009)
Yoga Publications Trust
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Swara Yoga: The Tantric Science of Brain Breathing
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Yogic Management of Common Diseases
by Dr. Swami Karmananda
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Yoga Publications Trust
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The Effects of Yoga on Hypertension
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Yoga Bookstore
One of the earliest references to yogic meditation is in the Brhadaranyaka Upanisad, which states that, having become calm and concentrated, one perceives the self (atman) within oneself. The actual term yoga first occurs in the Katha Upanisad where it is defined as the steady control of the senses, which, along with the cessation of mental activity, leads to the supreme state.

The Svetasvatara Upanisad similarly says that a yogi should hold the body erect, repress the breathing and restrain the mind as he would ‘a chariot yoked with vicious horses’. This yoking of the mind leads to inner visions and, more importantly, ‘a body made in the fire of yoga’ which ensures that the wise man is healthy, freed from sorrow, his purpose completed.

Parts of the famous epic poem the Mahabharata contain passages describing the practice of yoga, such as postures, breath control, inner vision, the yoga of inner sound (nada, sabda), and descriptions of esoteric or subtle anatomy.

The most famous of the Yoga Upanisads, the Yogatattva, mentions four kinds of yoga: mantra-yoga, which involves the repetition of mantras; laya-yoga, the symbolic dissolution of the cosmos within the body and the raising of a corporeal energy known as Kundalini; hatha yoga, the yoga of ‘force’ focusing on various asanas, pranayama, visions of light, and inner sound; and raja-yoga (‘royal’, or simply ‘the best’, yoga), which is the classical system of Patanjali Yoga, which also mentions the magical powers (siddhi) gained by the yogi. Hatha-yoga itself develops an extensive literature, particularly Svatmarama’s Hathayoga-pradipika, which has links with Indian alchemy, Tantra and the Siddha tradition.

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"Since its beginnings in India, Buddhism has spread over an area... wherever you travel throughout this vast area, there is one type of architectural monument which is everywhere... This ubiquitous Buddhist monument is the stupa... it was the Buddha himself who outlined the basic design of the stupa... The Buddha's physical form... finds an echo in the stupa... The stupa by virtue of being the monument of Buddha's choice is deemed especially sacred... The spiritual merit of this monument is enhanced... by it being a reflection of the Cosmic Man, visualized in the ideals of Yoga, who resides in each of us..."
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"Human nature is like a chariot yoked to a team of powerful horses. One of them is prana (breath), the other is vasana (desire)...the yogi masters the science of breath and by the regulation and control of breath, he controls the mind and stills its constant movement...Yoga is one of the most ancient spiritual concepts of East, and despite a philosophical look it has an equally significant physical basis...Yoga is a collection of simple practices...consisting of action, method and technique...the method by which the restless mind is calmed and the energy directed into constructive channels"
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Namaste - The Yogic Greeting - Exotic India Art
"The word karma is derived from the Sanskrit root 'kri,' meaning 'to do,' implying that all action is karma. Technically, the term incorporates both an action and its consequence... we...confront a dilemma...namely, the relative impurity and purity of an action... What determines the nature of the karma is the will or intention behind an act... We read in the Bhagavad Gita again and again that we must all work incessantly. There it is also mentioned that all work by nature is composed of good and evil... Good and evil are not constant - they change according to time and circumstance... every act is sacred since we are not the doer but a higher reality is acting through us... Karma yoga is a means for seeking divinity in action and life itself..."
Exploring Karma - Tales of a Universal Principle
"...'When an individual is firmly established in non-violence (ahimsa), all beings who come near him also cease to be hostile'... Patanjali is the author of the de facto text of yoga - 'The Yoga Sutra.'... Patanjali's scripture not only provides yoga with a thorough and consistent philosophical basis, but in the process, also clarifies many important esoteric concepts (like karma), common to all traditions of Indian thought... Patanjali's is a far-sighted vision of universal humanity... The desire not to harm others is an essential ingredient in cultivating a mental state recognizing the essential unity underlying all living beings, leading towards ultimate mystical union, envisaged as the final goal of yoga..."
Cultivating Loneliness: The Ethical Fragrance of Yoga
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